Matcha
49 languages
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For the person, see
. For the drink, see
.
Matcha
Type
Other names
,"fine powder tea"
Origin
(powdered tea)
(modern)
Quick
description
Japanese stone-ground
powder green tea
Regional names
"
Matcha
" in
Chinese name
末茶
抹茶
Transcriptions
mǒchá
mut3-caa4
Korean name
말차
抹茶
Transcriptions
malcha
malch'a
Alternative Korean name
가루차
Transcriptions
garucha
karuch'a
Japanese name
抹茶
まっちゃ
Transcriptions
matcha
Matcha
(
;
:
抹茶
) is a finely ground
powder of
specially processed from shade-grown tea leaves.
Shade growing gives matcha its characteristic bright green color and strong
flavor.
Matcha is typically consumed suspended in hot water.
Matcha originated through cultural exchanges between China and Japan in the
premodern period, developing from earlier powdered tea practices in China that
were transmitted to Japan by
monks. During the
, tea
leaves were ground into a fine powder and whisked with hot water. This method
was introduced to Japan by the monk
around 1191, where it continued to
develop even as such practices declined in China.
During the
in the sixteenth century, Japanese tea farmers
developed shading techniques to produce
(
碾茶
)
, the tea leaves used for
grinding into matcha.
This innovation contributed to the development of
modern matcha, characterized by its vivid green color and rich umami flavor,
the latter derived from
, distinguishing it from earlier forms of
powdered tea. It also contributed to the development in Japan of new tea
styles such as
and
.
Traditionally, matcha was produced
almost exclusively in Japan,
although it is now also produced in other
countries such as China and
. In the twenty-first century, to meet
the rising global demand for matcha, China invited Japanese specialists for
technical guidance, introduced the necessary equipment, and has promoted mass
production in
since 2018.
While Japan still produces the
finest matcha, the quality of Chinese matcha has been improving rapidly enough
to be used in the food processing industry at more competitive prices.
The traditional
, typically known as
chanoyu
(
茶の湯
)
or
sadō/chadō
(
茶道
)
, centers on the preparation, serving and drinking of matcha
as hot tea, and embodies a meditative and spiritual practice.
[
]
Matcha is also used to flavor and dye foods such as
and
noodles,
,
, and a variety of Japanese
confectionery. For this purpose, matcha made green by
instead
of expensive shade-grown matcha is often used.
Definition
Strict definitions of matcha are given by the
,
ISO 20715:2023 "Tea — Classification of tea types", and
the Japanese food labeling standard
defined by
Japan Tea Central Public
Interest Incorporated Association
(
日本茶業中央会
)
.
Both definitions require that matcha must be:
made from
var.
sinensis
(Chinese, small-leaf tea)
grown in the shade
steamed and dried without being rolled
ground to a fine powder
The Japanese food labeling standard requires the tea leaves to be shaded for
2–3 weeks before harvesting using covering materials such as
yoshizu
,
komo
,
or
.
Tea leaves after processing the first three steps
are called
tencha
(
碾茶
)
in this standard.
ISO 20715:2023 allows matcha to
be made from tender leaves,
, or
,
but Japanese food labeling
standard allows it to be made only from leaves.
Inexpensive green tea,
(
粉末茶
)
, made by crushing non-shade grown
tea leaves, is sometimes sold under the name of "matcha"
although it does
not satisfy the above definitions. The cheaper alternative is used to flavor and dye foods.
History
China
Powdered and compressed teas
Various types of compressed teas
Powdered tea originated in China during the
(618–907) where tea leaves
were pounded and then milled into fine powder before being shaped into "cakes".
, written by Chinese tea master
roughly between 760 to 762 CE,
had documented the practise of steeping powdered tea in hot water. This involved
first roasting compressed tea over a fire and then grinding it in a wooden grinder
called a
niǎn
(
碾
,
:
), boiling water in a pot, adding salt once it
comes to a boil, then adding the tea powder to the boiling water and boiling it
until it began to foam.
The tea was also sometimes mixed with green onions,
ginger,
, mandarin orange peels,
, and mint.
It wasn't until the
(960–1279) when whisks, bowls, and other tools
first appeared in China that was used to froth up a drink called "mo cha", which translates to "powdered tea", and was
made from steamed and dried tea leaves. According to Katharine P. Burnett, a tea scholar at the
, it was also during this era when Zen Buddhist monks from Japan began to visit China to attain books
and sutras from Chinese scholars, and Japanese Buddhist monks will often encounter mo cha and its style of preparation
in the Chinese temples.
The beverage was prepared by whipping the tea powder with hot water in a bowl.
Although
the term "matcha" (
抹茶
) was not yet used, the practice of preparing powdered tea with a tea whisk is believed to have
originated in China no later than the 11th century.
Niǎn(茶碾子)
, Tea Grind in tea
set preserved in Famen Temple
Crypt, Xi'an, China. Xizong Era of
Tang Dynasty, 9th Century.
The most famous references to powdered tea are
's
(1049–
1053) and
's
(1107), both written during the
(960–1279).
These documents describe the preparation of high-grade
compressed tea, such as
Lóngfèng Tuánchá
(
龍鳳團茶
,
'
Dragon and Phoenix Lump
Tea
'
). The tea was ground into powder using a metal
niǎn
, then sifted. The powder
was poured into a tea bowl, hot water was added, and the mixture was whisked.
According to the
, the finer the sieve, the more the tea would float;
the coarser the sieve, the more it would sink. This suggests that the powder
particles were larger than those of modern matcha. Tea ceremonies at
in
Kyoto and
in Kamakura are thought to preserve traditions from the
.
The lump tea presented to the emperor was mixed with
, a strongly aromatic substance, and coated with oily
flavorings to give it a glossy surface—so much so that the tea's original aroma was lost.
criticized such
processing.
In addition, the ideal color of tea was considered to be white, rather than green or brown. However, since tea powder
could not usually be made white, various processing methods had to be employed to whiten it. For example, tea buds
were plucked just after sprouting, repeatedly squeezed, and water was added repeatedly during grinding. A type of white
tea called "water buds" (
水芽
) was also made, in which the leafy part of the sprout was removed, leaving only the
veins as raw material.
Declining usage of compressed tea
The complex manufacturing process of lump tea during the
required significant labor and expense, and even
the slightest error could result in failure. As a result, it was costly and inaccessible to the common people. During
the
, "bitter when sipped and sweet when swallowed" (
The Classic of Tea
) was regarded as the ideal taste
of tea. However, in the
, this ideal was deliberately replaced with four desirable qualities: "aroma,
sweetness, richness, and smoothness" (
Treatise on Tea
).
This shift represented an attempt to eliminate the natural
bitterness of tea. As a result, lump tea became an expensive and complicated product, and some scholars suggest this
contributed to its rapid decline after the
.
In the
, the founding emperor
issued a ban on the production of compressed tea in 1391. This
decree led to the abandonment of compressed tea in China. Instead, a new method—similar to modern tea preparation—in
which
is steeped in hot water and extracted, became the mainstream practice.
Emperor Zhu Yuanzhang in his old
age,
c.
1397
In
's
Wanli ye huo bian
("Unofficial Gleanings of the
Era",
萬厲野獲
編
), it is recorded:
At the beginning of the Ming dynasty, teas from all over China were offered to
the emperor, among which
tea and Yángxiàn tea were the most highly
valued. At that time, the Song dynasty production method was still in use, and all the tea offered was ground and
kneaded with a medicine grinder into shapes known as
lóngtuán
(
龍團
,
lit.
'
lump of dragon
'
), both large and small.
However, in September of the 24th year of Hongwu, the emperor discontinued the production of
lóngtuán
due to the
heavy burden it placed on the people. Instead, he ordered that only tea buds be plucked and offered to the
court.
With the prohibition of compressed tea, the powdered tea associated with it also fell into disuse in China.
In Japan, however, a tradition of powdered tea preparation was preserved. Through innovations such as shade cultivation
of tea leaves (
覆下栽培
) and stone-milling, Japan eventually developed what is now known as
matcha
, which over time
was deeply shaped by
and cultural principles.
Some historians have pointed out that, as the
emphasized agriculture and held a strong military ethos—and
since the
himself had risen from the lowest social strata—he may have viewed the elaborate and refined
nature of compressed tea with disdain.
Japan
Yagen
(
藥研
)
, meaning "Medicine
Grindstone"
The earliest documented reference to tea in Japan appears in the 9th century, in an
entry in the
concerning the
Eichū
(
永忠
)
, who is believed
to have brought tea back from China. According to the entry, Eichū personally
prepared and served
sencha
(
煎茶
)
to
during an imperial excursion to
(in present-day
) in 815.
This
sencha
is believed to
have been Chinese compressed tea, rather than the modern form of
sencha
in which tea leaves are steeped in hot water
for infusion.
In 816, by imperial order, tea plantations were established in the
region. However, public interest in tea soon
declined.
Powdered tea first arrived in Japan around the 12th century. It can be traced back to Tang dynasty China, where
Chinese Zen (Chan) monks were the first to grind bricks of tea into fine powder with a pestle and mortar. Japanese
monk
travelled to China around the late 1180s, and encountered a drink at the temples there that the
Chinese called as "mo cha", which involved pouring hot water over powdered tea and whisking it with a bamboo whisk.
Eisai was credited to have brought back this
style of tea preparation to Japan. In China, this practise
of mo cha however faded over the next centuries
during the
, but it continued in Japan, and become a key
part of Japanese Zen Buddhist culture.
According to the
published by the Government of
Japan, they wrote;
During the Kamakura period, a new method of tea drinking—matcha (tencha)—was introduced by Chinese merchants
visiting for trade or by monks who had studied in China...
During this period, matcha was served by having
guests hold a tenmoku bowl filled with powdered tea (matcha). Servants carrying a jōhei (tōbin) and a chasen
(tea whisk) would circulate, pour hot water, and stir the mixture. This method of preparing tea was documented
in Song Dynasty tea texts, such as Emperor Huizong's Grand Treatise on Tea, confirming it was existed during
the Song Dynasty. The "Four-Head Tea Ceremony" performed at ancient Zen temples like Kennō-ji and Kennin-ji
actually preserves this ancient form.
Eisai authored the
Kissa Yōjōki
(
喫茶養生記
;
'
Book of Drinking Tea for Health
'
)
and presented it to
, the third
of the
, in 1214. At the time, tea was regarded as a form of medicine.
The
Kissa Yōjōki
describes the methods of tea preparation Eisai observed during his time in the Song dynasty.
According to the text, tea leaves were plucked in the morning, steamed immediately, and then placed on a roasting
rack to be left overnight.
:
13
This method is believed to have been introduced to Japan at that time. However, a
major difference is that modern matcha production omits the long roasting process, apart from drying for
approximately 30 minutes. At the time, the tea was a brownish-black lump, rather than the bright green powder of
modern matcha.
It is thought that this lump tea was ground into powder and consumed in a manner similar to modern
matcha.
Characters for
matcha
(
抹茶
)
in
the Japanese dictionary
Unpo Iroha
Shū
(1548)
In Japan, illustrations of "
matcha jars
" (
抹茶壺
, in this case referring to
) appear in the
(
君台観左右帳記
, literally "Record of
Appraising Objects for the Lord’s Viewing Stand"), a
manual on
art connoisseurship and interior decoration compiled by the art connoisseurs
and
for the shogun
. The "Nōami-bon" (1476)
and "Sōami-
bon" (1511)
:
314
versions of this text both include such illustrations,
indicating that the term matcha (
抹茶
) was already in use in the late 15th century. Furthermore, in the oldest
surviving manuscript of the Sōami-bon, the "
manuscript" (dated to 1559, the second year of
),
the characters
抹茶
are glossed with the phonetic reading "Surichatsubo" (
スリチヤツホ
), indicating that the word may
originally have been pronounced suricha rather than matcha.
The characters for matcha (
抹茶
) also appear in the Japanese dictionary
(1548), compiled during the
Muromachi period.
The
Book of Agriculture
(1313) by
(
fl.
1290–1333) of the Yuan dynasty includes the
terms
mòchá
(
末茶
) and
mòzichá
(
末子茶
). One theory suggests that these words were adopted and transformed into the
term "matcha" in Japan.
However, as this book was published about a century after Eisai, no documentary evidence
confirms whether these terms were introduced to Japan or evolved into "matcha" by the 16th century.
Moreover, whether read as matcha or suricha, the term
抹茶
literally means "tea that has been ground". In contrast,
the terms
末茶
(mòchá) and
末子茶
(mòzichá) mean "tea reduced to powder," and thus differ not only in characters and
pronunciation, but also in meaning.
[
]
's disciple, the monk
(1173–1232), received a tea urn containing seeds from Eisai and established a tea
plantation in Togano'o,
, by sowing them there. During the
(1185–1333), Togano'o tea was known as
honcha
(
本茶
;
'
real tea
'
)
, while teas from other regions were referred to as
hicha
(
非茶
;
'
non-tea
'
)
.
Togano'o tea gained the highest reputation at the time. Myōe also established tea plantations in
, Kyoto, which
subsequently became Japan's foremost tea-producing region.
Popularization and refinement of matcha
In Japan, matcha became an important item at Zen monasteries and was highly valued by the upper classes from the 14th
to the 16th centuries. Until the 13th century, matcha was made by grinding tea leaves with a grinder called a
(
薬研
)
, but the particles were rough and coarse in texture. In the 14th century, however, a stone mill specialized for
tea appeared, producing finer powder and improving the quality of matcha.
During the
(1336–1573), tea spread among the general public. Among the elite, it became fashionable
to drink tea using expensive Chinese ceramics known as
karamono
(
唐物
;
'
Tang Dynasty things
'
)
. In the 16th
century, however, tea masters such as
and
emphasized simplicity, giving rise to the
. This practice prioritized introspection over ostentation and came to favor simple utensils. The
aesthetic, which finds beauty in modesty, simplicity, and imperfection, became closely associated with the tea
ceremony.
Tea bowl, known as
Suehiro
,
studio of
The part of "Making tea" from
the
Picture Scroll of the Origin
of Kiyomizu-dera Temple
, 1517
It was long believed that the practice of growing
under shade by covering
them with straw or reeds began in Japan in the late 16th century. For example, the
Portuguese missionary
, who arrived in Japan in 1577, wrote
about shaded cultivation in his 1604 work,
History of the Japanese Church
(
Historia
da Igreja do Japão
). However, recent soil analyses of
plantations suggest
that the practice began in the first half of the 15th century at the latest.
This technique, originally intended to protect tea sprouts from frost damage, led to
the development of a unique Japanese matcha (
tencha
) that was bright green and had a
distinctive aroma and flavor. By limiting exposure to sunlight,
in
the leaves is inhibited, preventing the conversion of
—a component responsible for
—into
, which
cause bitterness and astringency. As a result, the tea leaves retain a higher umami content.
Shaded cultivation
also increases the concentration of
in the leaves, resulting in a vibrant green color.
Until then,
matcha introduced from China was brown in color—hence the Japanese word for "brown",
茶色
(
chairo
), literally means
"tea color".
Traditions
depicting tea picking in
Uji, Kyoto. The painting was made
by
(1842–1894).
Since the
, the term
tea master
(
茶師
,
chashi
)
referred to tea
manufacturers and sellers. During the
(1603–1867), it came to refer
specifically to the
official tea masters
(
御用茶師
,
goyō chashi
)
of Uji, Kyoto,
whose status was guaranteed by the
. Uji tea masters were divided
into three ranks:
gomotsu
tea masters
(
御物茶師
,
gomotsu chashi
)
,
ofukuro
tea
masters
(
御袋茶師
,
ofukuro chashi
)
, and
otōri
tea masters
(
御通茶師
,
otōri chashi
)
.
They were permitted to use
their family names and carry swords like samurai. They dealt exclusively with the
, the imperial court, and
feudal lords, and did not sell tea to commoners.
Shaded cultivation of tea was permitted only for Uji tea masters,
who held a monopoly on the production of high-grade matcha and
gyokuro
(premium sencha).
The oldest known brand of matcha is
Baba Mukashi
(
祖母昔
;
'
grandmother's old days
'
)
. "Grandmother" refers to
Myōshūni (
妙秀尼
, d. 1598), daughter of
, who married Kanbayashi Hisashige. She was affectionately
called "Baba" by
. Myōshūni was skilled in tea preparation, and Ieyasu often drank her tea. The matcha
made using her method was named
Baba Mukashi
and was later served to the shogun.
According to one theory, the name
Baba Mukashi
was bestowed by Ieyasu himself.
Other well-known brands included
Hatsu Mukashi
(
初昔
;
'
first old days
'
)
and
Ato Mukashi
(
後昔
;
'
later old
days
'
)
, both of which were also presented to the shogun.
Taka no Tsume
(
鷹の爪
;
'
hawk's claw
'
)
and
Shiro
(
白
;
'
white
'
)
were also well-known.
At the time, matcha was shipped in tea jars filled with
tencha
(unground leaf tea), which was later ground into powder
using a tea grinder. The event of transporting tea jars from Uji to Edo (now Tokyo) for presentation to the shogun was
called the
Ochatsubo Dōchū
(
御茶壺道中
;
'
tea jar journey
'
)
,
and even feudal lords were required to stand aside
when the procession passed. The tradition continued from 1633 until 1866, near the end of the Edo period.
Modern developments
Following the
in 1868, Japan underwent rapid modernization and political restructuring. As the feudal
system was abolished and the power of the
dissolved, the traditional clientele for matcha—including the
shogun, feudal lords, and imperial court nobles—disappeared. This led to a sharp decline in the cultural and economic
significance of matcha, which had long been a symbol of elite refinement and ceremonial practice.
Tea producers in Uji, who had enjoyed exclusive rights to shaded cultivation and the production of
tencha
, lost their
privileged position in the industry. Until then, only authorized Uji tea masters had been permitted to grow tea under
shade and supply the high-quality leaves used for matcha and
. With the end of these monopolistic privileges,
shaded cultivation techniques gradually spread to other regions of Japan, allowing tea farmers outside Uji to produce
tencha as well.
Despite this shift, the industry adapted through technological advancements and modernization. One notable development
was the invention of the
tencha
dryer
(
碾茶乾燥機
,
tencha kansōki
)
during the
(1912–1926) to early
(1926–
1989) periods. These machines used radiant heat to efficiently dry steamed tea leaves, significantly improving product
quality compared to the earlier
hoiro
(
焙炉
)
method, which used charcoal-fired hearths and paper supports to dry the
leaves by hand.
The establishment of research institutions, such as the
Kyoto Prefectural Tea Industry Research Institute
(
京都府茶業研
究所
)
, further contributed to the modernization and quality improvement of matcha production.
Throughout the 20th century, matcha remained central to the practice of the
, preserved by major
tea schools such as
and
. Its role in cultural education expanded through school tea ceremony clubs
and public workshops, maintaining its status as a traditional beverage in Japan.
It has been adopted into various products such as matcha lattes, desserts, and confections. The term "matcha" has
become widely recognized globally, and Japanese producers have promoted exports of high-quality matcha under regional
brands, particularly from
,
, and
.
As demand grows, concerns have also emerged about maintaining quality standards and ensuring the authenticity of
Japanese matcha. Both the public and private sectors are working to preserve traditional production methods and
promote environmentally sustainable cultivation practices.
In recent years, some Kyoto-based tea companies have implemented purchase limits on premium matcha due to supply
constraints, particularly of first-flush matcha, which was historically reserved for tea ceremonies but is now widely
consumed overseas.
The labor-intensive nature of production, limited grinding capacity, and a shrinking number of tea farmers have added
further strain to the supply chain. In response, both government and industry stakeholders are exploring policy
reforms, subsidies, and regional diversification to protect traditional cultivation and meet ongoing international
demand.
In 2025, Matcha became more popular in Thailand, and its international popularity was seen as part of a trend for
"affordable luxury" products.
United States
Explosion in 21st century US
Matcha likely first entered the U.S. market through Japanese grocery stores in cities with large Japanese populations,
particularly Los Angeles and San Francisco.
While initially available through specialty importers and Japanese
markets, matcha remained relatively obscure in mainstream American culture for decades. The powdered green tea began
gaining significant traction in the early 2000s when specialty brands started targeting health food retailers
including
. The beverage's photogenic bright green color proved particularly well-suited to social
media platforms like
and
, helping it gain viral popularity among wellness enthusiasts and
influencers. Major coffee chains including
and
subsequently added matcha lattes and other
matcha-based drinks to their permanent menus, cementing its place in American café culture, with countless U.S.-based
brands popping up, including matcha-focused brands like Jade Leaf, Kettl, Shinzo Matcha, and Encha Matcha, and
lifestyle brands offering matcha options like Chamberlain Coffee.
Because of the increased demand, a matcha shortage ensued in Japan.
Major Japanese producers including Marukyu
Koyamaen and Ippodo announced limited availability or suspended sales of matcha products in late 2024, with the 2025
harvest yielding 20% less than the previous year. The shortage was further complicated when the United States
on Japanese imports in August 2025,
compounding already-doubled wholesale prices and raising
ethical questions about whether Western consumer trends were placing unsustainable pressure on traditional Japanese tea
farming practices.
[
]
Characteristics
The characteristics of matcha are as follows:
Color: bright green, might be dark green depending on which leaves are used
Flavor: strong
flavor
Aroma: unique
ooikou
(
覆い香
)
, like
The characteristic bright green color is due to the increased
that the plants need to collect more light
in the shade.
The flavor of matcha is dominated by its
.
The
ooikou
aroma is due to the matcha's
content.
Green tea is more umami oriented than
and the matcha form is particularly rich in umami flavor with
twice the amino acids (the source of umami) as
green tea.
The
,
,
,
, and
are the primary contributors to matcha's umami flavor.
The growing of
tencha
, which serves as
the material for producing matcha, relies on the
tencha
plant being grown in shade, therefore, not breaking down the
content of
on the leaves. Shading increases the amount of
and total free amino acids but also
reduces the accumulation of
in leaves.
Matcha tea contains
, including high amounts of
.
Like all tea, matcha naturally
contains
. Research, published in
Soil Science and Plant Nutrition
journal, found that shading, a cultivation
method that is used in the production of matcha, may increase oxalate concentration. The study further suggests that
oxalate concentration in matcha may be higher than in unshaded teas like sencha.
Production
The majority of matcha is produced in Japan, where it is highly regarded as part of the
(chanoyu (茶の
湯)) as well as used in sweets, baking, and confections. China and Vietnam also produce some matcha intended for
export. This is a more recent modern development, and their production methods may differ significantly from the
traditional Japanese method.
In Japanese production, the leaves of tencha are steamed and dried to prevent any further
. It is usually
steamed at
100
°C (212
°F)
for 10–15 seconds. The steaming softens the tea leaves and deactivates the oxidizing
enzymes. The leaves are then dried in a tea processing machine and spread on a
. The temperature inside
the machine is set to approximately 170–200
°C (338–392 °F) in the drying process, but the temperature of the tea
leaves themselves is around 70
°C.
This leads to the suppression of
.
After drying, the tencha is aged for several months in cool, dry conditions, and blended by expert tasters. The leaves
are then ground in a
to make matcha.
Tencha on traditional stone mill in
Japan
Close-up of a traditional granite
stone mill grinding tencha leaves
into fine matcha powder.
In the past, the prepared tea leaves would be ground by hand in a single-purpose
, which produces a finer
grind than those used for grain and pulse flours, but today matcha producers use mechanically turned stone mills – the
slow speed of grinding and use of cool grinding rooms prevents heating the tea and deteriorating the quality.
Preparation
Matcha is typically consumed by mixing with hot water. There are two kinds of matcha tea
–
koicha
(
濃茶
)
and
usucha
(
薄茶
)
.
Koicha is made by higher-grade matcha
and less hot water with a lower temperature than for
usucha.
Usucha is foamed to reduce
while koicha is not foamed.
Specifically, koicha is made
from
4
g (0.14
oz)
matcha and
30
ml (1.1
imp
fl
oz; 1.0
US
fl
oz)
of hot water at
80
°C (176
°F)
, and usucha is made
with half matcha in twice the volume of hot water at
90
°C (194
°F)
.
Due to the above differences,
koicha has more of an original taste of matcha than usucha.
In Japanese ceremony
Koicha stirred with chasen in a
chawan
Usucha
Drinking koicha is considered the main part of
,
while
drinking usucha is considered as a sub-part of it.
In the ceremonies, matcha is
stored and made using a special teaware called
. Specifically, matcha for
koicha and usucha are stored in special containers named
chaire
(
茶入
)
and
natsume
(
棗
)
respectively. Before use, the matcha can be sifted through a
to reduce
clumps.
Matcha is scooped out from these containers by
chashaku
(
茶杓
)
, a
traditional Japanese spoon. Matcha and hot water are then put in a
(
茶碗
)
,
the bowl, and stirred with
chasen
(
茶筅
)
, a whisk usually made from bamboo. It is
drunk from the chawan. One drinks matcha after finishing (not during) eating sweets to allow a prolonged taste of the
matcha.
Chaire
Natsume
Upper left: chasen, upper
right: chawan, lower right:
chashaku
A hostess prepares matcha
during a Japanese outdoor tea
ceremony.
Difference from other Japanese green tea
There are several types of powdered Japanese green tea and the differences are as follows.
Japanese powdered green tea
matcha
(
抹茶
)
matcha
hōjicha
funmatsucha
(
粉末
茶
)
(
粉茶
)
(
イ
ンスタントティー
)
Feature
Tea grown in the
shade, steamed,
and dried without
being rolled and
ground to a fine
powder
(charcoal
roasted green
tea) that has
been powdered
into matcha
A powdered green tea
that does not use
tencha, instead
other Japanese
greens are used,
like
.
Leftover dust, leaves and bits
from the green tea production
process, which is sieved
during the finishing process.
Less expensive than other
green teas.
Water-soluble
component
extracted from
green tea,
concentrated,
dried, and made
into powder
How to
drink
Drink by mixing with hot water
Drink using a teapot or a tea
strainer
Drink tea
dissolved in hot
water
All of the above ones are made from
var.
sinensis
(Chinese, small-leaf tea).
Other uses
Matcha (or
under the name of "matcha"
) is used in
,
, and
; as a topping for shaved
ice (
); mixed with milk and sugar as a drink; and mixed with salt and used to flavor
in a mixture
known as
matcha-jio
. It is also used as flavoring in many Western-style
,
, and
, such as
cakes and pastries, including
and
,
,
,
,
,
, and
. Matcha
is sold in shops and can be made at home using
. The snacks
and
have matcha-flavoured versions in Japan.
It may also be mixed into other forms of tea. For
example, it is added to
to form
matcha-iri genmaicha
(literally, roasted brown rice and green tea with
added matcha).
The use of
matcha
in modern drinks has also spread to North American cafés, such as
, which introduced "green
tea lattes" and other matcha-flavored drinks after they became successful in their Japanese store locations.
As
in Japan, it has become integrated into
, iced drinks,
, and smoothies.
at a
restaurant in
Matcha cake
Matcha
Cha-
roll
Matcha
topped with
whipped cream
matcha in
See also
, a similar ingredient made from powdered
leaves
, another powder common in Japanese cuisine made from
Notes
"Matcha", also called fine powder tea or powdered tea, is the most common spelling, and accords with
of
the
まっちゃ
. In
(ISO 3602) it is "mattya". "Maccha" is a nonstandard and uncommon spelling.
covering material made by
covering material made by
The original text is: "
國初四方供茶,以建寧、陽羨茶品為上,時猶仍宋製,所進者俱碾而揉之,為大小龍團。至洪武二十四年九月,上以重
勞民力,罷造龍團,惟采茶芽以進.
"
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